Politicsandcelebrities
Politicsandcelebrities

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Mantua’s history during Risorgimento is tied to the name of Felice Orsini. Known today for his botched assassination attempt on Napoleon III, he was, to his contemporaries, the patriot who made a daring escape from the Austrian prison at Mantua. Beginning with Orsini’s story, we will explore how Risorgimento was marked by an extraordinary level of media attention. Biographies, portraits, performances and illustrated objects turned the lives of politically committed individuals into familiar and compelling tales, giving them celebrity status.

Busto
Chapter I

Felice Orsini

The assassination attempt

Paris, 14 January 1858. Emperor Napoleon III travelled by carriage to the Opera. Among the crowd gathered at the theatre entrance were four Italian patriots. Suddenly, they hurled mercury-fulminate bombs at the imperial procession. Protected by his armoured carriage, the emperor escaped unhurt, but eight people were killed and 156 injured. Within hours, the attackers were arrested.

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H. Vittori. L'attentat d'Orsini devant la façade de l'Opéra le 14 janvier 1858

The attack was meant to strike at a person Italian patriots considered a traitor and a barrier to unification. In 1849, the French army had crushed the Roman Republic and since then acted as guarantor of the territorial integrity of the Papal States. Felice Orsini, a radical, a subject of the Papal States and an exile of the Roman Republic, was the architect of the attack. For him, killing Napoleon III meant avenging the past and offering a future to the Italian cause. The attack received enormous media coverage. The large number of civilian casualties and the spectacular nature of the act shocked European public opinion, and the trial of the accused was followed closely. Orsini maintained a contrite yet firm and dignified manner in court. His defence counsel, Jules Favre, a leading figure in the French democratic movement, read a letter from Orsini to the emperor, in which the reckless act was recast as a tragic appeal on behalf of the Italian cause.

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Stampa dell'interrogatorio a Orsini

«Given the political situation in Europe, it is within Your power to make Italy independent or keep it enslaved to Austria and all manner of foreigners.»

Felice Orsini, 11 February 1858

The patriot Orsini

For Felice Orsini, born in Meldola (Forlì) in 1819, patriotism was a family inheritance. His father, a former Napoleonic officer and a Carbonaro in the 1820s, had frequently found himself in trouble with the authorities. After graduating in law, Felice embraced patriotic ideals, taking part in uprisings against the papal government. Arrested and sentenced to life imprisonment in 1844, he was released two years later thanks to an amnesty granted by the new Pope, Pius IX.

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Ritratto di Felice Orsini

Orsini’s 1848 was marked by feverish military activity. Serving as an officer in a Bolognese volunteer corps, he took part in the First War of Independence, the defence of Venice, and later fought against the counter-revolutionary bands opposed to the Roman Republic. When Rome was occupied by the French army in July 1849, Orsini, like many of the Republic’s defenders who had rushed to support it from the papal provinces and other pre-unification states, was forced into exile. But he soon resumed his conspiratorial endeavours. After taking part in three failed Mazzinian-inspired uprisings, he pursued patriotism on his own terms. In 1854, he enlisted in the imperial army under a false name with the aim of spreading propaganda, but he was almost immediately discovered and arrested in Hungary. Brought back to Italy, he was imprisoned in the Castle of San Giorgio in Mantua, awaiting trial for high treason.

Black-and-white photograph. The castle stands in the background; at its base, a small figure wearing a cloak can be seen.
Amilcare Sangalli. Mantua – Castello di S. Giorgio

The escape

Facing the near certainty of a death sentence, Orsini planned his escape. After procuring files and sheets, he climbed down the prison walls on the night of 29 March 1856, but sprained his foot in the fall. Unable to move, he remained in the moat all night until a passing lake fisherman heard his cries and, with the help of two farmers, carried him to safety.

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Stampa della fuga di Felice Orsini

«Dearest Emma, I have been free for 12 days and for two days in a place that is not Austrian […]. Now let us move on to something else that is very necessary […]. Write an article about the details of the escape […]. The article should be written in German and French too […].»

Letter from Orsini to Emma Herweg, 11 April 1856.

In May 1856, Orsini reached London. At Mazzini’s urging, he immediately wrote a rushed publication recounting his extraordinary adventure. The romanticised description of his trials and hardships, coupled with his denunciation of Austrian despotism, made a deep impression on British public opinion, and the book was a best seller with 35,000 copies sold in a year, British newspapers reported that it had become a “household book.” On the strength of his memoirs, Orsini became one of the leading spokesmen for the Italian cause to the British public, on a par with Mazzini and Garibaldi. Between September 1856 and July 1857, he delivered hugely popular lectures in many cities across the United Kingdom. Large crowds flocked to hear the Italian patriot and see the intrepid adventurer who escaped from the Austrian dungeons.

Copertina dell'edizione inglese del libro di Felice Orsini
Chapter II

Media coverage and celebrities

Publishing

The first half of the 19th century witnessed an explosion in printed media, newspapers, pamphlets and books, thanks to printing advances. In Italy, among the most widely read works were memoirs, biographies and autobiographies of Risorgimento’s heroes. Written in an epic and romantic tone, their stories were meant to serve as models for the nation’s revival.

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Frontespizio de "Le celebrità del giorno" di Pietro Veroli

It was not only the written word that helped to popularise the new political leaders. The public wanted to know what they looked like. During Risorgimento, hundreds of political portraits were produced almost in real time. These were often inexpensive prints, which were sold individually. These images could be reproduced in new illustrated periodicals.

Black-and-white magazine with an illustrated masthead. At the center of the page, another illustration depicts a protest in a square in Turin.
Front page of “Il Mondo Illustrato,” dated February 12, 1848
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Front page of “Il Mondo Illustrato,” dated December 27, 1847
Metal matrix with two portraits side by side, mirrored.
Printing plate depicting Giuseppe Garibaldi and Vittorio Emanuele II

Photography

An invention of the century increased the number of images in circulation. In 1839, the first patents were filed in Paris and London for a technology that scientists, craftsmen and enthusiasts had already been experimenting with for some time: photography. The success of the new medium was swift and unstoppable. Technical breakthroughs and visual innovations followed one another at an extraordinary pace, completely transforming the 19th-century image market. A crucial role was played by the carte-de-visite, a small-format, mass-produced portrait.

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Easy to reproduce and not yet protected by copyright, cartes-de-visite of prominent figures flooded catalogues, street stalls and the shop windows of photographers, booksellers and printers, who sold them to curious onlookers and devoted admirers. Alongside these commercial circuits, photographic portraits of political leaders, often bearing autographs, circulated through networks organised by the leaders.

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Carte-de-visite di Giuseppe Garibaldi, autografa
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Carte-de-visite di Giuseppe Mazzini, autografa

To preserve portraits of relatives and public figures, a new object with a long future was introduced: the photo album. These albums were mass-produced binders, ranging in quality depending on the craftsmanship of their covers, with cardboard pages lined with decorative paper and fitted with openings sized for cartes-de-visite. Frequently ordered by the women of the household and displayed in rooms used for hosting and conversation, they showcased family connections, news about current events, and political sympathies.

Open antique photo album with two black-and-white photographs set in small frames.
Album

Politics in the living room

During Risorgimento, many Italian homes became filled with objects alluding to the figures and symbols of national redemption. In middle-class parlours, and modest rooms of working-class families, one might find a clock topped with a miniature Garibaldi, a bust of Victor Emmanuel II, or a jug decorated with the tricolour. Private spaces had become political spaces.

Oil painting. A girl sits on a bed at the center, gazing sadly at a photograph. In the room, images and objects refer to the Risorgimento.
Gerolamo Induno. Triste presentimento

Busts were among the most popular items in this patriotic merchandise. Alongside those of monarchs and popes, the faces of politicians, intellectuals and military leaders were cast in plaster and placed in alcoves or on furniture. Much of this production came from the artisans of one small Italian province: Lucca.

Every political season produced new objects. During the Restoration, they had to be small and easily concealed to avoid police suspicion of subversive activity. In 1848, wall-hung busts and prints were popular, and wearable accessories. Between 1859 and 1860, artisans experimented freely with patriotic tableware, lamps, tablecloths and carpets decorated with national colours and imagery.

Chapter III

From celebrity to memory

Return to Orsini

Felice Orsini was executed on 13 March 1858 in the Place de la Roquette in Paris. Before dying, he cried out, “Long live Italy! Long live France!” News of his execution caused an enormous stir, even across the Atlantic. In New York, the community of European exiles organised a memorial procession that drew nearly 20,000 participants. Trial reports, new editions of his memoirs, and prints depicting his execution circulated widely throughout Europe.

Color lithograph. In the background, Felice Orsini stands on the scaffold addressing the crowd.
G. Marchetti. Morte sulla ghigliottina di Felice Orsini

«May Your Majesty not reject the vow of a patriot who, on the steps of the scaffold, strives to liberate his homeland, and may the blessings of 25 million citizens sanctify him for posterity.»

Felice Orsini, 11 February 1858

Within Italian conspiratorial circles, some considered producing a plaster statuette portraying Orsini on his way to the scaffold. Created in Austrian-controlled Milan only weeks after the execution, it was intended for clandestine sale to fund the patriotic movement. The police, however, uncovered the plan and destroyed almost all of them. Only one survived, later becoming part of the Risorgimento Museum in Milan.

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Giulio Bergonzoli. Statuetta in gesso raffigurante Felice Orsini

Orsini’s memory remained vivid long after unification. Books, prints, photographs, theatrical productions and musical compositions kept his dramatic story alive. In 1867, his spectacular escape was re-enacted in Mantua, in the location where it had occurred and with the participation of the local people who had helped him. Several photographs of the performance were taken, complete with captions, forming a kind of proto–photo novel.

Reconstruction of Orsini's escape
”Orsini, having escaped from the prison and lowered himself onto the level below, waits and pleads for help from passersby, having dislocated a foot in the fall.”
”Orsini, who was able to support himself standing, is lifted up by a rope thrown to him by Tafin, assisted by two peasants, up onto the road.”
”Orsini, who was able to support himself standing, is lifted up by a rope thrown to him by Tafin, assisted by two peasants, up onto the road.”
”The Castle of Mantua facing the Lago di Mezzo before the demolition of the San Giorgio gate.”
”Orsini, on Tofin’s cart, pretends to be drunk to evade the soldiers guarding the end of the San Giorgio bridge.”

Practices of remembrance

Soon after unification, objects used during Risorgimento began to be treated as relics. Private collectors and public institutions gathered thousands of artefacts: clothing, weapons, prints, personal belongings, and physical remains. From the 1880s onwards, many of these items were displayed in spaces dedicated to preserving the memory of the young nation. The first Risorgimento museums were established.

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Card from the Museum of the Risorgimento of Mantova with an attached fragment of Grioli’s clerical robe

Key Risorgimento sites entered this commemorative landscape: battlefields, fortresses and public squares. By the late 19th century, memorial plaques, statues, and even ossuaries, such as the one in Solferino, were inaugurated. In Mantua, the Castle of San Giorgio, where Orsini and the Belfiore conspirators had been imprisoned, became a focal point for local Risorgimento remembrance.

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Key to the prison cell of Felice Orsini in Mantova

It was not until the 50th anniversary of the Belfiore conspiracy that a true museum was founded: the wish to commemorate the most emblematic episode in local memory helped bring this about. In 1903, the Risorgimento Museum was inaugurated, and in 1924 it was temporarily moved to the former cells of the Castle of San Giorgio. The museum preserves dozens of objects that recount this tragic story: letters, garments, chains and even the gallows.

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Former premises of the Museo del Risorgimento of Mantua, located in the Castle of San Giorgio

Between the 18th and 19th centuries, Mantua experienced the extraordinary cultural and political transformations that characterised the age of revolutions across much of the Euro-Atlantic world. The Italian Risorgimento is one chapter within this wider history. The languages, ideas, institutions and forms of participation experimented with at that time still shape our experience as citizens today. Politics fuelled by emotion, driven by the exploits of major personalities, continues to permeate the most personal and everyday dimensions of people’s lives.